Tuesday, 27 November 2012

Ah, Shropshire! (part three)

Yes indeed, it's well past time we got on to part three of my summer of Shropshire, given that winter is now just around the corner! This time, we're headed for the south and the west, with a bit of cross-border travel just to add a bit of spice. So I present: Ah, Shropshire! (part two)

To start with, I'd like to take you to the town of Montgomery, which is now in Wales but was recorded in Shropshire in Domesday Book (as 'Muntgumeri'), where a castle is mentioned in the lands of Earl Roger. This is the motte-and-bailey castle now known as Hen Domen, about a mile away from the modern town. Earl Roger, the first Earl of Shrewsbury, was of course Roger de Montgomerie, who built the castle around 1071. It didn't take long for the castle to pass to the crown, however, when Roger's son forfeited the lordship. I'll cover this in more detail when we get to Shrewsbury in a future blog. The lands were given to Baldwin de Boulers, from whose grandson (another Baldwin) the town of Montgomery gets its Welsh name - Trefaldwyn, or Baldwin's Town. Hen Domen has an interesting history, being given to the Prince of Powys by King John in an effort to forge an alliance. John, famously mistrustful of everyone, later gave it to the Prince of Gwynedd, Llewelyn ap Iorweth (the Great), who you'll remember married John's daughter Joan (as previously mentioned). However, when Henry III succeeded his father in 1216 and began the long period of tense relations with Wales that ended with the Conquest of the later thirteenth century, Hen Domen was relegated to the position of outpost for a new stone castle. Llewelyn  besieged Builth in 1223, the action precipitating the building of this new castle at Montgomery. 

The new castle here was built to current military fashion of a series of wards, rather than the multi-level motte-and-bailey design. With the "ward castle" (I don't know if that's the proper name, I have to admit), the whole thing is built on a strongly defensible position, usually on a high rock escarpment such as at Montgomery, so you can defend the castle as a whole, rather than falling back to a much more strongly defended keep high above your bailey. This same design is one employed by castles of the Conquest such as Conwy and Caernarfon. 

^ the outer gatehouse, with the outer ward and inner gatehouse beyond.

The castle was designed to be impregnable, a border castle with a job to do - repel the Welsh. Work was begun almost immediately following the siege of Builth, and left in charge of the king's justiciar Hubert de Burgh, a seasoned veteran of siege warfare at Chinon, in France, and Dover. Llewelyn, not particularly keen on having such a man on his doorstep, attacked the nascent castle in 1228, and while he didn't stop the building work, he does appear to have "humiliated" Hubert, as the guidebook tells us. He attacked again in 1231, and again didn't do much to the castle, but did raze the town that was growing up outside. 

^ inside the inner ward.

^ view of the northern edge of the town, with the Shropshire plains beyond.

Llewelyn died in 1240, and left behind him no clear, strong leader. By 1254, Montgomery Castle was completely encased in stone, and must have been a forbidding warning to any cross-border raider. However, in the 1260s, Llewelyn's grandson, another Llewelyn (known as the Last), began manoeuvres that led to the downfall of Wales as a separate entity. He set about strengthening his position as his grandfather's heir to the claim to be 'Prince of Wales', a title that was actually recognised by Henry III in 1267 in exchange for homage from Llewelyn, which was accepted. This agreement was called the Treaty of Montgomery, and was signed near to the castle. 

^ the outer curtain wall.

^ the outer ditch.

However, this accord wasn't to last. Upon the death of Henry III, his son Edward I succeeded to the throne. A towering brute of a man (6ft 2in was tall for a chap of the middle ages, where average height was nearer 5ft 6in), he demanded homage of Llewelyn, who pugnaciously refused to recognise Edward's authority in his lands, a slight Edward refused to let pass. This whole subject is altogether too fascinating to gloss over here, but I promise you a further blog that will look into the Conquests of Wales very soon! Suffice it to say, Edward invaded, defeated Llewelyn, and Montgomery was an important staging area for the English troops. 

Following the first stage of the Conquest in 1277, Montgomery was invested with a town wall in stone, part of which has been reconstructed to how it is presumed to have looked back in the day:

The town was established in 1223 also, and the King encouraged traders by allowing them the same freedoms within the town as they enjoyed at nearby Shrewsbury. In 1227 it was given a royal charter based on that at Hereford. Using these two cities as precedents seems to give the impression that Henry III had big intentions for Montgomery as a major town of the March. 

^ the town centre today.

Unfortunately, these plans never seemed to work out. Following the Conquest, the lands in this area were given to Roger Mortimer, presumably for his sterling work during the Welsh wars. Mortimer proceeded to make the nearby castle at Dolforwyn a baronial seat, and Montgomery remained a royal castle - albeit one which, by 1310, was already showing signs of serious neglect. The Mortimers, of course, will be familiar from a previous blog. It wasn't until later in the fourteenth century that Montgomery appears to have been rejuvenated, finds from the period including lavish stained glass. During the Glyndwr Revolt of the late fourteenth-early fifteenth centuries, Montgomery Castle was garrisoned for the King. From about 1408, however, the excitement was over and a routine returned. 

The Mortimer holdings were inherited by Richard, the Duke of York, in 1425, the man almost single-handedly responsible for the Wars of the Roses. The castle reverted to the Crown following Richard's forfeiture, in 1490 it was granted to Arthur, Prince of Wales (Henry VIII's brother) while he resided at Ludlow Castle. Through Arthur's Constable - Sir Charles Somerset, Lord Herbert - Montgomery Castle began its association with the Herbert family, of Raglan Castle (you know the ones, right?)

^ the inner gatehouse from the ditch.

The Grammar School at Montgomery was possibly founded in the fourteenth century. Grammar Schools were intended for the instruction of Latin, hence the name, where pupils were educated up to the age of 14, whence they would continue on into university, or else look to the Church. Following the Dissolution, the grammar school system became more widespread as a replacement for Church-funded education, until eventually the Victorians absorbed the schools into the more familiar form of school we know today, although the name was retained. 

During the Dissolution of the Monasteries, Montgomery Castle was undergoing a series of renovations, and the nearby Chirbury Priory was robbed for building materials to effect these repairs. A whole host of lodgings was built in the middle ward, though by the end of the sixteenth century these were apparently in a poor state of repair once again. Early in the following century a wonderful brick Jacobean house was built in the middle ward, L-shaped and fabulous, from the sounds of it, though it was only standing for about 25 years. There is a wonderful story of the then-Lord Herbert, a chap called Edward, who had retired from the diplomatic service to live in the house, held the castle for the King during the Civil War, but refused to allow Prince Rupert to garrison it with soldiers, instead relying on his own household to do the job. You can just imagine the sort of bluff old aristocrat arming his personal servants with household implements and such! Maybe that's just me, though...

During the Civil War, the castle was besieged by Parliamentarians under the command of Sir Thomas Myddleton (of Chirk Castle), and while Lord Herbert initially tried to negotiate his way out of things, Lord Byron arrived with Royalist relief, precipitating the Battle of Montgomery on 18 September 1644 in a field below the castle ridge.

The Royalists were soundly defeated, and Lord Herbert left to live out his days in his London home, where he died in 1648. After the Parliamentarian victory the following year, the Castle was slighted, the work being financed personally by Herbert's heir Colonel Herbert as a kind of fine for his 'delinquency' in supporting the King. The brick house as well as the medieval castle were destroyed, though rather more remains of the stone than the brick - perhaps because, at this time, brick was a fashionable material and linked with the urbanity of the big city, so was more desirable for anyone looking to rob-out the remains. Anyway, whatever the reason, not much remains of the historical record following the Civil War, the castle oddly being missed off the map of the Romantic movement, even though the remains today are quite striking. 

Getting firmly into Shropshire, I'd like to take you first to Bishops Castle. It's a lovely little market town in the south of the county, with some very colourful and truly wonderful survivors of the medieval age. 

The name of the town comes from a castle built on top of the hill in 1087 by the Bishop of Hereford, Robert of Hereford, on lands given to the See in Saxon times. The original motte and bailey castle was rebuilt in stone starting in 1167. Many Shropshire castles were refortified during the reign of Henry II, perhaps in response to the strife between the King and the Archbishop of Canterbury, Thomas Becket, or between the King and his sons later in his reign. Either way, it was very helpful, as the area was to see increased incursions from the Welsh during the reigns of John and, later, Henry III. 

^ the view across the top of the motte today.

The castle was attacked by John fitzAlan in 1281, the Earl of Arundel and Lord of nearby Clun (more in a bit), but was repaired and continued to remain a possession of the Bishop of Hereford until the seventeenth century, when it began to fall into disrepair. The castle gradually decayed until all that remains today is a fragment of wall from the outer bailey:

Around the time of the castle's deterioration, the town obtained its town hall at the top of the High Street, which was apparently also used as a prison at one point.

^ the town hall, to the right of the photo.

Near to the town hall is also the famous 15th-century 'House on Stilts', a necessity because of the steep incline the town is built upon:

Bishops Castle was once England's smallest borough, and also one of the great rotten boroughs of the eighteenth century, returning two MPs to parliament while the town only had 183 voters. I love the term rotten borough - in fact, I love the period of political reform in the UK, so I may go on a bit here! Basically, in medieval Britain, a borough was a town established by Royal charter with the right to return two MPs to parliament, or burgesses, at each election. As population centres shifted over history, these political boundaries did not, and as the eighteenth century wore on it became increasingly untenable. Old Sarum, in Wiltshire, is perhaps the most famous of all the rotton boroughs - following the foundation of the cathedral city of Salisbury nearby, Old Sarum continued to return MPs based on the medieval system, so that it would eventually wind up returning two MPs for 7 voters. The Great Reform Act of 1832 abolished all 57 rotten boroughs and redistributed the MPs more appropriate to the new industrial towns and cities. So Bishops Castle was disenfranchised in 1832, but allowed the town to retain its mayor and regalia. Um, where was I?

The town is famous for its connection to the brewing industry, having purportedly the oldest surviving working brewery in the country, the Three Tuns.

As you can see, it was established in 1642, the year the Civil War broke out. Well, all that soldiering is likely to work up a thirst. The brewery, behind the Inn and to the left, is part-Victorian, with a brick tower part that apparently makes it one of only four breweries in the UK to brew in this manner. 

Onwards, and next to Clun Castle.

Clun Castle is a Norman motte-and-bailey castle with two baileys and formidable earthworks, built most likely by Picot de Say, who had received lands at Clun from Roger de Montgomerie, you know who he is by now of course. Following the Shrewsbury Rebellion of 1102 the lands were forfeited as mentioned above and Clun Castle remained connected with royalty for much of the 12th century. Briefly: Picot's daughter married Cadwgan ap Bleddyn, daughter of one of the Princes of Powys; their son Henry ap Cadwgan was possibly the same man as Henry de Say, who married one of Henry I's illegitimate daughters. Their son, Hellias de Say, was Baron of Clun during the Anarchy while King Stephen reigned. The barony was split, with Isabella de Say receiving the castle. In 1199 the castle was passed to her son William FitzAlan, of the mighty Shropshire family.

Back just over the border in Powys is Colwyn Castle, which was confused for Clun during the middle ages as the Welsh name for the English village of Clun is "Colunwy". Colwyn Castle, it should be mentioned, has no relationship to the town of Colwyn Bay up on the North Wales coast. Lord Rhys (remember him?), on one of his final campaigns, sacked and razed Colwyn Castle, an event that has forever become confused with Clun's history. In 1215 John FitzAlan rebelled against King John, causing the castle to again be attacked. William FitzAlan was with Richard I when he built Chateau-Gaillard in Normandy and possibly rebuilt the castle as a reflection of the royal castle there.

^ the River Clun, which gives the village its name, sweeps past the bailey.

Clun became the principal residence of the FitzAlans during the thirteenth and fourteenth centuries, successfully seeing off an attack from Llywelyn the Great in 1233, who nevertheless successfully captured Shrewsbury the following year. Anyway!

Clun came under the power of Roger Mortimer of nearby Wigmore Castle, which has also been mentioned in a previous blogEdward I stayed here in 1295, on his way back from a second tour of his Welsh works. The FitzAlans were very well connected with the monarchy and, in 1370, Edward III loaned 10,000 marks from the family. When the FitzAlans became Earls of Arundel as well, Clun Castle was used as more of a hunting lodge, keeping the Earl's stud. Quite the history, wouldn't you agree? Well, it wasn't to last. Owain Glyndwr helped to bring about the end of this prosperity of the castle during his years of rebellion against Henry IV. By 1539 it was described as "somewhat ruinous" and wasn't used during the Civil War. Tourism became it's sole draw, despite the FitzAlans owning it until 1677. In 1894 the Duke of Norfolk (in English Peerage, the Premier Duke), Henry FitzAlan-Howard bought the castle ruins and, while it is still part of their estates, it is now owned by English Heritage (and is a great free day out!)

Today the village of Clun is also famous for its Green Man festival which has taken place over the May Bank Holiday every year since 1999. A symbolic festival demarcating the passage of the seasons, the Green Man enters the village and battles the Spirit of Winter on the packhorse bridge:

^ The Green Man and the Ice Queen face off at the 2013 Festival.

The Green Man is a pagan symbol of rebirth that, curiously, often finds his way into church architecture, possibly as a rebellious folkloric element, and possibly as a reflection that the early Christian missionary church adopting many pagan beliefs into its own doctrine in an effort to ease the conversion. Green Men abound in Arts & Crafts architecture, where there is almost a desire to regress back to a more primitive English style, and there has been a recent resurgence of use of the motif in modern art, where all kinds of stylistic identities are raped in the name of modernity. Neopaganism, too, makes use of the Green Man as a metaphor for personal enlightenment.

Not far from Clun is the town of Craven Arms, where we find our next castle, Stokesay Castle!

Stokesay is a fortified manor house and one of the most instantly-recognisable buildings in the county. Post-Conquest, Stokesay (or Stoches) was granted to Roger de Lacy, who also had manors at Stanton Lacy and Ludlow. The castle isn't mentioned in Doomsday but a mill and apiary are, with land for 14 ploughs (5 of which were held in demesne, or worked on behalf of the lord. Stokesay was regranted to Theodoric de Say in 1115 as the tenant of the de Lacys, at a place then called "South Stoke". Hence, Stoke and Say.

The manor was under contract to be lived in from Henry III, to counter raids from the Welsh. It is probably around this time that building of the "castle" began - it was certainly completed around the time Edward I instigated the license to crenellate in 1291 (not a license to crenellate as such, but more a license to build a fortification, the idea being it would only be granted to the king's allies, who wouldn't use their fortifications against him).

The house was sold in 1281 to Lawrence of Ludlow for "a juvenile sparrow hawk", obviously a decent price back in the day. Lawrence was a wool merchant, making most of his profit from the Low Countries, which according to the guidebook had an insatiable appetite for English wool. Lawrence was also a creditor to the King, as well as the Earls of Arundel and the Mortimers of Wigmore, kind of goes one step ahead of the FitzAlans, doesn't it?

^ the gatehouse, one of the most famous buildings in English history. 

Lawrence became something of a neuveau riche, investing his money in local land. He obtained a Charter of Free Warren (hunting rights) from the king in 1281, and extended the manor's grazing rights in 1288. By the time of his son's death in 1316 the manor comprised 200 acres, over which were spread a dovecote, two mills and a wood.

The Ludlows continued their trade through the fourteenth and fifteenth centuries, and it wasn't until 1598 when the manor house had to be sold to clear the debts of Henry Vernon, who had married Anne Ludlow. It was sold to Sir George Mainwaring for £6000. It was sold again in 1620 to the Craven family for £13,500. The gatehouse was built in the 1640s by the Cravens' tennant Charles Baldwyn, MP for Ludlow. He was later fined by Parliament for "delinquency", ie supporting the King during the Civil War.

It was during the civil war that Stokesay saw its one and only military encounter - 1645 saw the castle sieged by parliament on their way to Ludlow Castle. All that happened following the castle's capitulation was the demolition of the curtain walls. Charles' son Samuel Baldwyn, also MP for Ludlow, flourished during the Restoration as a lawyer. On his death he was assessed as having 17 chimneys eligible for hearth tax (that is, one shilling for every chimney a taxpayer has - it was instigated by Charles II and repealed within about 20 years).

^ the hall. 

Following Samuel's son Charles dying in 1706, the castle stopped being occupied. The castle became part of the nearby farm and was used as such for a hundred and fifty years. The castle buildings were bought in 1869 in an effort to preserve them for the future, which has been going on since.

 ^ the solar, and its impressive overmantel.

Its an impressive survivor of the middle ages, and is very nice to wander around and stuff. The only problem is that it's quite popular, despite being fairly out-of-the-way off the main road from Ludlow to Shrewsbury. English Heritage seem to use it as the face of their Midlands things, though, so you're not really alone to wander about and all the rest of it. It is a fantastic little site though, and a very flavoursome example of medieval England! 

Saturday, 24 November 2012

A Tale of Two Abbeys - a descriptive tour

Following on from my previous post dealing with Strata Florida Abbey in mid-Wales, I'd like to return to this train of thought for a while, and attempt something new for me, a comparison between two Welsh abbeys at opposite ends of the principality to illustrate the history of monasticism in Wales: Tintern Abbey in the Wye Valley, and Valle Crucis Abbey in the Dee Valley. It helps to remember that Cistercian abbeys are all laid out in the same manner.

Clearly they have a lot in common from looking at these two photos - the well-preserved upstanding remains, with the walls of their respective churches surviving in places to the eaves. But let's delve further...

Tintern was founded in 1131 from the abbey at l'Aumone, and was the second Cistercian foundation in Britain, and the first to be put down in Wales. L'Aumone itself was founded directly from the Cistercian mother-house at Citeaux, in Burgundy, and Tintern would go on to send out colonies to Kingswood Abbey in Gloucestershire, and Tintern Parva in Wexford, Ireland. Valle Crucis was the final Cistercian foundation in Wales, established in 1201 and tracing its line back through Strata Marcella Abbey, to Whitland Abbey, to Clairvaux and finally Citeaux. This spreading out was, as described in my earlier blog, the way the Cistercian order flourished. Founded on a more stricter Rule of St Benedict, the Rule by which early medieval monasticism flourished under the Benedictines, the Cistercians were desirous of poverty, reflected by their (at first) austere buildings with plain whitewashed interiors and architecture completely devoid of decoration. Their habits of undyed wool led to the nickname "the White Monks", which marked them out from the Benedictines and their "fine" black robes. Also, the fact that Cistercian monasteries were placed far away from population centres was a striking difference to the Benedictines and Augustinians, who favoured huge cathedral churches in towns and cities. The Cistercian order was really all about getting away from it all, devoting a life entirely to the devotion of God. 

Which in a sense was the Order's first problem. Work still needed to be done with the upkeep of the monasteries, and while the Order was reliant on the generosity of local landowners in making endowments of land to build upon and farm, abbeys soon found themselves in need of an income, to finance building in stone, to finance beautification of the church, and so vast armies of lay-brothers were recruited, men who would do the menial work while living close to God. This allowed the Choir monks to pray unencumbered, and to copy texts. In the medieval world, before the invention of the printing press in the 15th century, books were all hand-written, and monks were the single largest demographic with the literary skills to copy these texts. Because of the labour involved, books became tremendously expensive, and accounts of invasions and pillages often total the number of books taken in the same breath as gold or silver, such was the expense involved. But I'm getting carried away with myself. 

^ Valle Crucis Abbey, with Castell Dinas Bran on the mountaintop to the right.

So we have two groups of men within the abbey, the Lay-Brothers and the Choir Monks. Nowhere is this division more noticeable than within the abbey church itself. Cruciform in shape, on an east-west axis, the long part of the church that faces west is called the nave, which is where the lay-brothers would congregate for the main services of the day, and the Choir, where the monks would gather. Separating the two areas was the Choir Screen, or pulpitum

^ the pulpitum at Valle Crucis.
The monastic day, or horarium (get ready for lots of Latin, by the way!), was focused entirely around the church, which was the "great prayer machine" in the words of Simon Thurley. In the summer, it would begin at 1:30, when the monks would rise ready for Nocturns at 2am. Matins at 3am followed. There was then time for rest/reading, before Prime at 6am. After this came the Chapter Meeting and 'work', most often the aforementioned copying. At 8am would begin Terce, followed by Mass and then more reading. At 11:30am came Sext, followed by dinner, rest and work. At 2:30pm we have None, followed by more work, then supper. 6pm saw Vespers, then Collation, before Compline at 8pm, and then bed by 8:15. In the winter, the monks would rise at 2:30am and then try to get all of the above in before bed at 6:30pm - the general principle being that the business of the day was over between the rising and the setting of the sun. With such a busy schedule, you can see why the monks would need lay-brothers to do the mundane stuff. 

The church was usually a plain whitewashed structure, although as monastic history progressed we see more and more decoration creep in. The lay brothers would be arrayed on tiered benches along the north and south sides of the nave, facing the central passageway. The screen would separate the two groups within, but allow the lay-brothers to hear the choir monks sing and chant the liturgy. The Choir (often spelt "Quire" in English churches today) would have the monks sat in a similar arrangement, with the abbot officiating at the High Altar, located in the Presbytery (the East End of the church), often called the "sanctuary" as it was in this area that many important folks and soon-to-be saints would be buried, and is referred to in modern church parlance as the "chancel". 

^ Tintern's East End, showing the raised platform where the High Altar would be.

^ the presbytery at Valle Crucis, south wall.

In the walls of the Presbytery at Valle Crucis is an aumbry, a kind of cabinet where the Communion vessels would be kept, along possibly with the 'reserved sacrament' - that is, the pre-consecrated Eucharist. (The larger arched recess on the right in the picture above is a Victorian 'reconstruction' of a tomb that was probably never there to begin with). 

The cruciform shape of the church has been mentioned, of course. The "arms" of the cross - the transepts - contained chapels where monks could offer silent prayer, but as the years wore on and abbeys became the "prayer machines", when a wealthy knight died he would often leave an endowment to the abbey for prayers to be said for his soul, and these chapels were often used as chantry chapels, where masses were sung in perpetuity. 

^ the South Chapels at Valle Crucis.

Virtually every monastery in Britain has a cloister to the south of the abbey church - the only exceptions are where geography forces a cloister to be built on the north side, and one such abbey is Tintern. There is usually a stairway opening into the south (or north) transept, the night stair, for the monks to enter directly into the church when they begin their day of prayer at dawn.

^ the doorway in the middle of the wall in the centre of the photo here, is where the night stair would descend from the dormitory into the south transept at Valle Crucis. The doorway on the left leads into the sacristry. 

Usually, the monks would enter the abbey church through a processional doorway that opened off the cloister:

^ the processional doors at Tintern (top) and Valle Crucis (bottom)

^ detail of the left-hand arch at Valle Crucis.

The lay-brothers would use the doors in the West Front:

^ the West door at Tintern. The blind tracery (that is, tracery that is backed with stone and not fitted with glass) above the doorway features a central niche, called a vesica in this instance, which is believed to have housed a carved statue of St Mary, to whom all Cistercian abbeys were dedicated.

However, the West Front was the focus of particular processions on feast-days and the like, and was often the first part of the abbey any visitor would see upon arrival (I'll discuss this later). The cloister is a huge square in the middle of the abbey complex, surrounded on three sides by the domestic buildings, and the fourth by the wall of the church itself. The largest cloister in any medieval monastery in Britain was at Salisbury, but those at Tintern and Valle Crucis are still quite expansive. 

In the usual plan (assuming a cloister to the south), the domestic buildings are arranged in three ranges - the east range runs pretty much concurrently off the south transept and contains the sacristy, chapter house, and reredorter (toilet), with the dormitory above; the south range, furthest from the church, contains the only two rooms allowed a fire - the kitchen and the warming room - along with the refectory; and the west range, which was entirely given over to the lay-brothers, and had the cellarium (store room) with the dormitory above. At Tintern, the scheme replaces south with north for the location of the kitchens. 

^ the cloisters at Tintern (top) and Valle Crucis (bottom), both showing the view towards the kitchen range - in that of Tintern, however, the chapter house arcade is also visible in the centre of the picture due to the geography.

Adjoining the south transept for ease of access to the church itself is the Sacristy, where the Communion plate and vestments would be kept. This often functions also as a sort of strongroom, as it not only holds important gold objects such as chalices and croziers, but also the abbey's seal, and the wax and oil for lighting the monastery. 

^ the barrel-vaulted sacristy at Valle Crucis, a plain room but with very thick walls, giving the impression of security.

The east range is often deemed the most important for the spiritual life of the monastery, for the simple reason that the Chapter House was located here. In some monasteries, there would also be a parlour (such as at Basingwerk on the North Wales coast), or a specific scriptorium, where the monks would undertake the work of copying texts. In others, and perhaps at Tintern and Valle Crucis, the monks would work in the cloister under a simple timber lean-to covering. At Valle Crucis, a book store (armarium) was built into the Chapter House arcade:

whereas at Tintern the book store was recessed off the cloister:

The Chapter House was where the monks would gather after Prime to hear a chapter read from the Rule of St Benedict, to discuss abbey business, and to discipline any wayward monks. Because surprisingly (or perhaps, with such a strict Rule to follow, unsurprisingly), monks did require discipline. Often in the form of copying ancient texts, so as to allow the wayward mind to reflect on the Word of God, but often punishments involved physical beatings or scourging. 

The Chapter House at Valle Crucis (above) is a magnificent example of vaulted ceiling majesty, though I do feel that at Tintern is a more representative example - it is perhaps more useful to think of these rooms as a parliament for the abbey, with the monks arrayed on seats around the walls to discuss the business of the abbey:

The reredorter, at the end of the range, is often one of the most fascinating parts of an abbey because of the drainage systems used by medieval monks. Abbeys were often sited near running water, for obvious reasons, but the monks were adept at manipulating local supplies to their own use, often channeling water through a series of drainage runs, past the kitchens and, via the toilets, back into the local source further downstream. 

^^ & ^ the drains at Tintern - fascinating!

^ the upstanding remains of the east range at Valle Crucis, with the south range in front. The reredorter is the ruined building tacked on to the end. The long foundations stretching off to the right are those of the frater.

The south (or north) range was, as previously mentioned, where the only fires were permitted within the abbey - it is not by coincidence that this range is the furthest from the abbey church itself, and from the books. The most secular of the rooms were located here - the kitchen, and the dining room (frater). The kitchens are usually quite mundane things (such as those at Tintern:

^ the wooden bench is a later addition...

But the refectories are often quite stunning dining halls for the monks. Tintern's refectory has a fairly stunning row of windows that must have shed a decent amount of light onto the monks while they ate:

Before entering the refectory, the monks would wash their hands in the lavatorium (a pewter-lined sink) recessed into the cloister wall, and which can be seen here at Tintern in this picture again on the left:

The lavatorium was also used on Maundy Thursday by the abbot when he would wash the monks' feet in a symbolic recreation of Christ at the Last Supper. The monks would be arrayed along wooden benches running down the walls, with the abbot presiding over the meal from the far end. I say meal in the singular because the monks only ate once a day, following a strict vegetarian diet that would only include fish and eggs on the feast days, but otherwise would involve lots of vegetables and pulses, some bread, all of which was grown or made on-site. They drank about 4.5 litres of beer a day, because safe, potable water was so difficult to come by in the medieval world. It's a wonder the monks weren't permanently inebriated, given the lack of food... 

While eating, the monks would have listened to one of their number read from the bible at a lectern. While the south range at Valle Crucis doesn't survive much beyond a course of two of stonework (I refer you to the earlier photo of the cloister), the foundations of a wonderfully-carved recess for this pulpit do survive:

The warming room was also the only place where the monks were permitted to have a chat, though the fires were only lit here on 1 November, and was allowed to burn until Good Friday. It must have been something like a common room, with monks gathering to warm themselves during the cold Welsh winters, hanging the laundry to dry and having a shave. Apparently, monks also routinely went through blood-letting therapy (even when healthy), which doesn't sound like a good idea in the modern age but was the height of medical excellence in medieval Europe, a sort of preventative medicine. 

Nothing survives of the warming room at Valle Crucis, though that at Tintern (above) has what must have been a wonderful fireplace (later altered). It is believed that the complex of rooms above this would have included a lodging for the abbot and the muniment room - that is, the records room for all the land deeds. With an economy as large and as dependent on tenant incomes as the Cistercians' was to become, the security of the muniments was paramount to ensuring disputes over land ownership could be settled properly. Seems a bit curious that they should be kept above a room with a blazing fire in it, though it would have helped to keep the documents dry. 

^ it is believed that, under the patch of grass in the foreground, the warming house at Valle Crucis lies.

Above the east range would be the monks' dormitory, which was just a open-plan arrangement where the monks would sleep on a small "cot-like" bed and, at first, the abbot would join them in this. However, it didn't take long for the abbey to develop a distinct hierarchy, as discussed with the differences between the Choir monks and the Lay-brethren, but also between the abbot and his monks. Demands for privacy led to many monasteries sub-dividing the dormitories, and the abbot was often moved out altogether. 

The dormitory at Valle Crucis, above, appears today in its original open-plan form, though off the dormitory was a sequence of rooms for the abbot that included a hall for entertaining guests as well as his private bedchamber. 

This seems a little perverse when considered in the context of the monks' professed desire for poverty and humility before God, but there is a very valid need for such living arrangements. As the middle ages wore on, the Cistercians became extremely wealthy through land ownership, even if many did have setbacks following the Black Death and suchlike. Figures like a third of the country was owned by the Church at this period in time are often bandied about, and are probably not far wrong. Medieval fashion was for powerful men to show off wealth in material ways, so the monks adapted, as they adapted their surroundings when they first built their abbeys. As major landowners, the abbots and priors of these houses were very powerful men, and needed a residence in which to transact their business with the members of the secular world beyond the precinct walls, hence the remodelling and, sometimes, completely new construction of an Abbot's House on the site. At Tintern the Abbot's House was built out beyond the infirmary, whereas at Valle Crucis it took over part of the upper floor of the east range. 

^ the abbot's chambers at Tintern.

The west range was given over entirely to the Lay Brothers of the abbey, and usually consisted of just two massive rooms over two storeys - the cellarium, or storehouse, with a dormitory above for the Lay Brothers themselves. Adjoining the store was the cellarer's office, where the monk in charge of the store (the cellarer, believe it or not) would track the abbey's stores and conduct any business with the secular world as necessary. While at first the abbey was meant to be entirely self-sufficient, at the centuries passed this ideal lapsed until trade was often conducted between the monks and the locals. 

^ the porch, with the outer parlour beyond (to the left) at Tintern. The stairs lead to the cellarer's office on the first floor.

The Lay Brothers were the drones in the hive that was the abbey, and so had little need for any further accommodations - they were either in the fields, in the nave, or in bed. However, many abbeys often had parlours and day rooms in the west range, perhaps a sign that the Lay Brothers might have had days off, or worked in shifts. Some particularly large abbeys could have hundreds of Lay Brothers of course, but in a time when the working day was ruled by the rising and setting of the sun, the idea of shift-work is probably an anachronism. 

^ the cellarium at Valle Crucis, with the cellarer's office/porch jutting out into the precinct (to the left of the centre)

The infirmary was, unsurprisingly, where the ill or old monks would be housed, and was arranged around its own cloister, which was used for exercise by the frail monks in recuperating from various illnesses. The infirmary at Valle Crucis is known to have existed as far as 1528, although it is unclear precisely where this would have been. At Tintern, however, we have the complete groundplan, including a very nicely-preserved infirmary hall, which shows the arrangement to have been not all that different from a modern hospital ward, with individual bays set off a central hallway:

The infirmarer was the monk in charge of the infirmary, and his office would have been something akin to an apothecary, replete with herbs in various concoctions and all manner of strange other artefacts (remember the Cadfael TV series? Well, he was essentially the infirmarer). Monks in the infirmary were permitted to eat meat, which was prepared in its very own kitchen called the misericord (the modern church use of the term is for a wooden seat where the infirm can sit during services where the others stand, but its use began as covering any concession made for an infirm monk). Because of the strict vegetarian diet followed by the other monks, and by extension the religious implications of killing animals, this was almost like a taboo for the abbey, and the meat kitchen was kept like a dirty secret among the infirmary buildings. A covered walkway was provided between the infirmary and the north transept to allow sick and frail monks to still attend services at the church:

All of this austerity didn't last, however. By the middle of the fourteenth century meat was being included in the diet of all monks, and the abbots were building their grand halls even before this. A curious notion from Tintern is that, by the time the Suppression was looming, monks could be fined 7s for befouling the water system that ran between the cloister and the abbot's house - the implication being that the monks were worldly enough to have access to money of their own, perhaps? The monasteries were decorated in what could seem to be attempts at one-upmanship, with more and more decorated architecture, including this fine bearded gent found at Valle Crucis and now on display at the National Museum in Cardiff:

It all points to a society, a way of life, that outlived the initial design for the monastery system. No more did men cloister themselves to escape the secular world and lift himself closer to God - instead we find increasing numbers of 'career clergy', men seeing the church as providing them with the mechanism to achieve personal power on a sometimes fantastic scale. I don't suppose we'll ever know if the accusations made in the Valor Ecclesiasticus, where monks are sometimes accused of debauchery to a disgraceful degree, were actually true, though both Tintern and Valle Crucis got off fairly lightly. Valle Crucis was significantly undervalued by the omission of several important grange farms on its estates, though the abbey was said to be "in great decay" by the time the King's officers made their rounds in 1535. Tintern had a very prolific income in comparison with many other religious houses, though the report made repeated some local rumours that the abbey was guilty of maladministration. Tintern closed on 3 September 1536, with Valle Crucis following in January 1537 - surprising, considering it was actually in debt, where Tintern was operating at a profit. 

While Tintern has a faintly exciting later history, including the operation of an ironworks within the outer court of the buildings, Valle Crucis' east range was used as a dairy for a farm that gradually encroached on the precinct, though this re-use of the buildings probably accounts for the fact that they have survived so well. While over 100 miles separates these two abbeys, they are both fantastic for the extent to which they each survive, and are both seminal sites in the illustration of the story of Welsh monasticism. Go visit them!